The grand canyon of reflexive beings
So I wanted to comment on the highlight above, but then this comment thing got my attention:
There is also no evolutionary purpose to the in love feeling lasting longer than it takes to produce offspring, Sara Lynn Michener said in her article.
And raise them, and provide for them, and protect them. There is an evolutionary reason, thnidu appropiated swiftly the idea of Sara’s love
Pretty sure that comes from the “nurture” side of things rather than nature, and sociology statistics back me up on that. But the nature/nurture argument is obviously a bigger debate 😉 Sara Lynn Michener replied
Here is the thing, if there are any aliens in space and they also have brains and conscious phenomenons like we do in those brains, I bet there is a nature versus nurture debate on other planets as we speak.
Maybe their subjects are different: do we love to invade less evolved civilizations because it is in our nature or because we’ve been nurtured into it, might such an alien astronomer wonder, while gazing at the star map showing the bounds of their galactic empire. But the theme is the same if they are self reflective creatures like us, also known as beings.
Unlike creatures, beings have a very weird geography of knowledge, like: mountains of misunderstandings, valleys of ignorance, plateaus of facts, rivers of ideas, seas of wonder and canyons of identity.
Canyons of identity are the saddest and, at the same time, magnificent part of a being’s geography of knowledge.
The recursiveness inside our heads makes us have ourselves perceiving ourselves, this creating the ego. We have one personality. The personality is real. There are two mirror reflections of our personality one inside, the ego and the other outside, the identity.
Identity is the internal representation of an external personality. Thus, the others create one’s identity and the experiences create one’s personality. Hence the conflict: socially you are what other people make of your personality, aka your experience, while they have had none of your experience. You’re defined by noobs. [Evolving, god! I am citing myself, the shame]
A canyon is the erosive effect rivers have on rock during huge periods of time.
A time limited being, such as a human, does not have huge periods of time as a direct experience, but we get them as an indirect experience from society through education and entertainment. So we feel as if we’ve been here forever. Sadly we also feel like we will be here forever. It is often perceived as if we’d be moved back one thousand years ago we’d feel weird but quickly we’ll be like home, especially if one likes to read up on history. It is a continuity sensation that ties our small flicker in the universe’s timeline with the past we never lived and the future we’ll never live.
At the same time we are idea factories. Our brains make all these ideas, that all flow together, like rivers do, into our seas of wonder. The more ideas we make, the more fresh water our wonder will get. But because of the continuity our social behavior creates, we get connected to rivers of ideas that belong to our entire species’s history: humanity! We inherit this geography of humanity’s entire knowledge from the human peers that groom us for the life among the living
Some rivers of ideas are so old, much older than one human will ever be, they dug huge canyons in the plateaus of facts and in the the mountains of misunderstandings. Some of these canyons are dry, no ideas flow through them for centuries but they still are deep cracks in the way we see the facts and connect the misunderstandings.
The there is one such canyon that is so deep and so long it basically allows one to live off intellectual tourism to it: the nature versus nurture debate. It was once a river of ideas, fast and swift in its flow, with frothy little cascades here and there, ever since we’ve moved our eyes towards the heavens at night and wondered what does that twinkling light could be, or that blue gem sitting proudly next to the shiny circle that kept us safe at night. So we began to create culture, because that is what we do when take sail on our inner seas of wonder.
In essence, what we call nurture is our mirrored selves, our mirrored creation, the effort we make to rise as high as required to be the giants our future generations will stay on. What we call nurture is the collective reliance on our ancestor’s best guess, which we call wisdom, but which is seldom so. Nurture is the the screen saver that shows up in our minds where we’re not working on it consciously. Alas, we can only think about nurture like this, just like I am doing here, writing this.
But we feel nurture differently.
We feel as if it is our creation, our brainchild, the thing which we “teach” others to be, or the thing they are “taught” to be by their experience. We separate it and cherish it so dearly. But this separation is false.
Nurture is a mere side effect of nature.
Nature is the all encompassing circle of effects of existing as a living aware being, including nurture. You cannot have a score board between the two, because nurture is nature, just retrofitted with the models our brains require to predict what’s next. Nurture is nature with bells and whistles. We sure like bells and whistles. But take them out and nurture is just plain old nature.
See the paragraphs of words above all written as metaphors? As you see you need not talent to make metaphors, we all do it.
Metaphors are the maps we use to navigate the geography of our knowledge.
Bam, another one. If you liked any you’ve been exposed to nurture.
Everything is natural, including things we don’t like. This is the reason that the single valid moral argument is the golden rule. Everything else is debatable, specifically because everything is natural. Once we acknowledge nurture as a simple side effect of nature at work, we’ll stop taking refuge in arbitrary moral rules to selectively approve worthy humans that are having experiences we know nothing about.
It is natural to raise a child to be adapted to the society they enter into, the act is natural and the result is natural. It is natural for social beings to groom others for stability, it is natural to behave according to your models about your experience (which include sexuality, the big bugaboo) and some of all the natural effects of your existing and of the other’s existing intertwine in a common timeline, which help us thrive as long as we don’t fill up the atmosphere with too much crap, or kill off all the bees who have no way to moralize us and ask if our ruthless expansion of habitat is nature or nurture ….
At this point I feel like Fabiana Cecin said some place, pouring ideas out like notes to self. Yet, I couldn’t skip again laying out my dislike for this concept that is so common and dry: nature versus nurture.
So, back to the main theme.
Now, my question was: isn’t polygamy about monogamy, relationship exclusivity, and polyamory about sexual exclusivity? I mean all this mixup is confusing. You can be monogamous and polyamorous at the same time. You can be ploygamous and you’ll NOT be ployamorous by default, ask Suleiman the Magnificent who despite a great opportunity at polyamory chose monoamory 🙂 Is monoamory a thing?
If you are that person, who has ended a long-term relationship over not feeling the magic, then you owe it to yourself and others to become a polyamorist.
This should be the most highlighted sentence,
P.S. For the folk to read this and have an ad literam background process that skews their metaphor perception so that all roads lead to Rome:
- I used the word “our” about 21 times in this and yet I don’t mean to generalize but to involve the reader in my worldview
- I don’t endorse generalizations and labeling, but we must trust and / or train our (22) billions of neurons to discern when that happens